We

(a poem offered at the 11.2.2024 inauguration of Brite Divinity School’s 3rd President)

Allegiance to an impractical future is baffling,

and we do not enjoy confusion.

 

We are tired of another’s projections

attempting to forecast our lives

towards what we know is not.

 

How exhausting it is

to carry foreign-feeling,

tradition-filled sentiments

but never search

the desires of our own hearts!

 

What do our hearts want?

Where do hearts go

if not to one another?

 

Are we not called to heart-hold,

soul-nurture, discover the new

- together?

 

We regenerate each generation;

our we-ness is always renewing.

We are just beginning to

sense what our together

moves like.

 

Its beauty is already stunning.

And has unleashed our truth:

 

We are done with transplanted projects.

We want (to be) real.

 

If that means calling those stubborn doctrines

what they are - “ambition statements” -

instead of “mission statements,”

so be it.

We desire honest existence.

Why not free manifestos from themselves -

and let them wander and re-form

in and out of our collective wondering?

 

Our garden sensibilities say:

it is most faithful

to tend our proclamations, anyway.

 

We embrace honesty:

that we are still doing the slow work

of learning who we actually

and already are -

 

and we know we sound wide.

 

Our tongues are multitone -

have always been split a million ways.

 

(You and I know)

they have always sounded

more than merely American English.

 

We are being re-made

from the inside out;

learning time-lessons

in real time -

 

forgoing the present

for a tentative future

only keeps raging colonists alive,

only makes us miss miracles.

 

No, we want to marvel

in our own humanities -

practice holy acclaim,

magnify our whole,

announce full recognition.

  

We want a slower cadence –

a watchful living,

a noticing identity.

We already know

who all is here.

 

And we have every intention

of being (our) whole selves.

 

We delight in:

rejecting projections

and mission projects,

proselytizing pressures

and rudimentary uses

of the words

“other” and “we” and “church.”

 

We want a spirit of truth.

 

Correcting postures and positions,

practices that project holiness

but breed harm – inspire us.

 

We do not want whiteness

and its religious legacies, anymore.

 

We reject colonial manuals

and patriarchal handbooks.

We refuse to wear

sexually-repressed lenses,

eat undercooked theologies,

and forgive questionable ethics.

 

Doctrines that are not ours do not fit us.

We have our own interpretive lenses to sharpen.

 

Contrary to many’s realities,

divine community can incite repair.

 

We pay attention to the dreams we have

when we’re awake,

and we have awoken absolutely clear:

our dreams have always been about

letting what is real dawn on us.

 

And we receive God’s gentle promise

of seeing a new day.

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A Hymn on the Texts We Preach

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I Want Rest